Presenting today at 2014 Land and Poverty Conference
The generation, management, and distribution of land tenure and land rights spatial data is generally restricted in traditional closed information architectures, in part for legitimate legal and security reasons. However, the gap thus far in adoption of more innovative open data practices means a missed opportunity to address critical issues of accountability and access to land rights data for the most marginalized. Open data communities, such as the OpenStreetMap (OSM) project, have proven to be transformational collaboration platforms in domains like disaster response, and now several projects show promise for this open approach to land rights. This paper explores two distinct kinds of contribution from the OSM approach. Firstly examined is the direct use of OSM as a core engagement activity for advocacy, planning, and accountability by communities asserting their rights for representation and security. Lessons from projects in Kibera, Indonesia, East Jerusalem, and La Boquilla, Columbia are detailed. Secondly, OSM is looked at as a starting technical software base & community model for collaborative, open geographic data creation & sharing, forked (in the open source sense) for adaptation to the particular access rules and data structures required for land tenure registration.
OpenStreetMap is a free and open map database of the entire world, build from the active collaboration of tens of thousands of volunteers globally. It is sometimes called the “Wikipedia of Maps”, since contributing to OSM is open to absolutely everyone, and the data and code ecosystem are all in the commons, licensed for re-use and re-distribution. Such “crowd-sourced” initiatives have been held up to intense scrutiny, and have been found to meet or exceed the data quality of traditional sources, and are certainly more accessible. Thus, OSM has been adopted by companies, governments, universities, international organizations, and software developers. The domain of disaster response, particularly through the work of the Humanitarian OpenStreetMap Team (HOT), has been transformed by the practice of OSM, after the devastating 2010 Haiti earthquake, where OSM became the base map for the response. More recently, Typhoon Haiyan saw over 1000 contributors map millions of features and damage point, for use by organizations such as the American Red Cross, UNOCHA, MSF, the World Bank, and the New York Times.
In the first part, community mapping in OSM has proven a valuable supplement to official tenure process, or to help communities advance their rights agenda. A core principal of OSM is that the most accurate map will be made, with the right basic training, by people residing in a location, not necessarily survey and cartographic experts. This especially holds true in communities at risk of dispossession by authorities, where official maps may portray a geographic mis-reality more conducive to their plans, or the community itself may not be physically accessible and suspicious of outsiders. Take the Kibera slum of Nairobi, the object of many controversial upgrading and resettlement plans, was a blank spot on official maps, until the public infrastructure (including roads and paths, sanitation infrastructure, health services, etc) was mapped by Map Kibera in OSM. This project (and now organization) taught young residents the technology to make the map themselves, and represent their community. Being a completely open system, the goal was not to map private residences, but to make visible the community as a whole, and of particular interest here, track the events and reactions to upgrading programs. Spatial data is used as the context for citizen media, in the form of bloggers and videographers, who geolocate stories on the Voice of Kibera, an instance of the Ushahidi platform. Stories have covered demolitions in Soweto East, resettlement to the “decanting site”, and most recently efforts for the Nubian community (the original settlers of the slum) to gain title and recognition. The community, evidence based perspective, linked to specific locations, shared openly, both online and offline, has provided a much needed monitoring and accountability function in these contentious processes.
Another example is found in Indonesia, where HOT undertook a wide ranging effort to collect data in OSM for disaster preparedness risk models. This project involved training and connections with a large number of actors, from disaster preparedness agencies of the Indonesian government, to university students, to city officials, planting the seed of an open data community in Indonesia. As is often the case with open data, unexpected uses and connection arose, specifically with the ACCESS civil society strengthening program. Part of ACCESS activities involved “poverty mapping”, participatory mapping of community infrastructure and socio-economic data, a step to create community development plans. These poverty maps were created on paper in a facilitated process, and while quite detailed, beautiful and useful, the opportunity for re-use, analysis, and access to these maps were limited. HOT adapted the OSM workflow to these participatory processes, which allowed for better and easier data collection, and connection into a host of open source tools to visualize and analyse that data. A major change to OSM tools was made to handle private and secure data. While communities were comfortable sharing openly geographic data on community infrastructure, they did not want to share detailed socio-economic information. To accommodate that, the OSM editing tools were adapted to work with multiple databases, both the open, public database, as well as private database. This provides a means to selectively share community data, without invoking another tool.
In the second part, OSM is examined as both a technical and community starting point to open creation and sharing of tenure data. It’s entirely fair to say that OSM has been the most successful approach to collaborative geographic data ever. That’s due to some key decisions of the architecture, such as flexible tagging rather than rigid ontology, and transparent history of individual contributors. The software ecosystem is quite robust, including what might be the most user friendly map editing client developed, iD. The community approach is decentralized, distributed responsibility, yet quite unified through clear purpose. However, not all kinds of data are appropriate for OSM, as OSM focuses on visible infrastructure, land use, and some administrative boundaries, but by community convention, does not contain cadastre (among many other things). As well, OSM is completely open for anyone to edit, and that is simply not possible for land tenure data; there must be some process for validation and protection of submissions. There are other projects that have started with OSM architecture and principals, and adapted to a different database. For instance the USGS prototyped its use for the National Map; the Moabi project is deploying OSM architecture for collaboration on natural resource extraction data; and the before mentioned poverty mapping project in Indonesia. In order to support approaches like the Social Tenure Domain Model, there are very particular adaptation requirements to OSM. Access control to both data editing and data structures is required, and experiments show that OSM architecture is amenable to such changes. Just as crucial, OSM makes individual contributors visible, and relies on their participation, communication and collaboration. Despite the necessary institutional element of land tenure, a successful program must retain such individual empowerment.
This Thursday, the World Bank will hold an event on how large organizations can better engage with projects that involve OpenStreetMap. That’s my take anyway! I’ll be part of a panel with good folks like Nithya Raman from Transparent Chennai and Rob Baker from, um, everything. I’m hoping this is a good chance to get some strong ideas percolating through the bureaucratic membranes. My slides are here. You should come and maximize with us! (storify stream of the event here)
Ahead of the event, I’m reflecting (rambling?) on what’s been challenging for me to bring OpenStreetMap, citizen journalism, and participatory technologies into the institutional context of large development organizations. This interests me because bringing together “community” and “authoritative” data and approaches will produce better results. I’m coming from the assumption that the methodologies of these tools in community development are pretty sound on their own, and we have good ways to continually improve what we do. The struggle I want to examine is the associated organizational change in large institutions. That’s where the gap in impact lies, not in anything fundamental in the methodologies.
The event came to be after I successfully bugged Stephen Davenport (who’s now at the World Bank) to publish a somewhat forgotten, but proven very useful, Draft HowTo Note on Community Mapping. I regularly included this document in a package to introduce our work to others (as well as the Case Study on Map Kibera and LearnOSM). And I soon learned the HowTo would be an independently published chapter. (It’s published, read it.) And we’d hold an event with smart and influential people (that means you).
So we are “maximizing” at the event. Or, let’s make it bigger. I’ve often been asked about scaling up community mapping. Like, it’s great that you mapped one neighborhood, now let’s do the entire city, the entire district, the country, 12 countries. It doesn’t work like that. Communities can’t be “industrialized”, but always take intensive engagement. That doesn’t mean that things can’t “grow” … they can very fast as evidenced by the OpenStreetMap community as a whole. But that networked growth occurs by building relationships at all scales, not simply multiplication. Still, if you want to map the 100 largest slums in the world, I do have a plan, it just won’t be a cookie cutter model.
There’s a big mismatch in time scale. Organizations work on project timelines and annual budget timelines. Notice the substantial increase in projects initiated late in the fiscal year. Projects end when they end. Communities don’t end. A thriving community of mappers takes way more time to develop than a project timeline, and especially with a real physical community, there are relationships and expectations that extend beyond the institutional structure. I don’t have a good answer for this, and I expect to see this completed solved on Thursday .
Publications also must deal with time scale mismatch. The original research for the Interactive Community Mapping chapter started about 3 years ago. And the research was excellent, but the conclusions were drawn at that point in the past. Choose another arbitrary point in time, and you get another conclusion. In Kibera, the gap between “need for information” and “government engagement” has closed substantially, and there’s a different story in the balance of “results” and “process oriented” methodologies. Map Kibera Trust has successfully undertaken both modes repeatedly, in many places, engaging community and delivering specific results for a number of partners, including government, most excellently in the 2013 election work. This years-long timeline was actually by design! While there wasn’t a solid results-driver to start, the whole approach was pretty new at that point, and the political climate in Kenya very different. Learning was desired and required, and this needed to play out over the years to be effective.
On the other hand, Ramani Tandale has had a lot of promise and interest, but hasn’t reached that potential yet. Specifically, the original “need for information” was driven by the urban sector of the World Bank, to integrate this work into slum upgrading programs (which were excellent actually). But then the Tech Team Lead in that Tanzania office left, and a number of other schemes didn’t materialize. In other words, the convening role of the World Bank did not have real long term consequence for the community. At least not yet. Despite that, we’ve worked to continue the Tandale project and the people of Tandale have shown incredible interest, such as paying for internet out of their own savings group funds! But they have not received the organizational support, despite the starring role Tandale takes in many World Bank presentations, nor yet the continued solid connection to government to respond to needs. Organizational support and this final connection may be the most difficult piece of the puzzle.
Incentives are super complicated. All of us need to survive, many of us want to contribute something more. It’s a hard balance, and harder still for someone strugggling economically. Ground Truth has had so many different structures in this way. In Tandale, the university students did actually get a stipend for the “industrial training module”, which was paid out of project funds. That’s standard arrangement apparently. True, it didn’t have much correlation with long term interest … the 2 or 3 strongest folks have stuck with it out of their enthusiasm (though they’ve benefited financially too from their continued engagement). That’s natural. It is worth considering that financial incentive operates at all levels; even government officials in many places expect to receive a “per diem” for taking part in a training, or travelling to a conference (especially from the World Bank!). I don’t think you can simply equate presence or absence of financial reward with motivational success.
But clearly there are other benefits. One of the key benefits, and key distinctions of “Interactive Community Mapping” from participatory mapping of the past, is the connection to a global technical commons like OpenStreetMap. Just like OSM has fundamentally changed GIS into a global network, the same goes for participatory GIS. What this means is that data contributed for one purpose, like community engagement, still exists for special purpose mapping, and vice versa. The commons has its own sustainability, and allows for unintended use … the honest reckoning that we don’t know all the potential applications for these maps, but the option is there. It connects community members directly to a global network of mappers, who can share not only data, but share a data community. What “ICM” and “PGIS” do have in common is an acknowledgement that some places are not even accessible to professionals, or that professionals would do a comparatively worse job then people who know a place.
With a global network structure, new organizational roles are emerging. Some call these infomediaries. There are “local organizations” whose specific mission is to support use of ICT practices in civil society and communities … they work between global technical networks and the needs of local communities. That is what Map Kibera Trust has become. It’s a gap in Tanzania so far. For HOT in Indonesia, there is for all real purposes a “HOT Indonesia” organization, which runs itself and serves this purpose. The groups taking part in GFDRR’s OpenCities fit this role. Many of the groups GroundTruth has worked with (as international ICM “experts”) fit this mold, such as Grassroots Jerusalem and Transparent Chennai. Kenya has a number of these kinds of groups, including Open Data Institute, Mzalendo, Map Kibera, to some extent Ushahidi/iHub, etc.
Some other quick final thoughts, but I think potent ideas for large organizations looking to do community mapping.
With a global network structure, people in large organizations can be directly involved in communities. OpenStreetMap is meant to be easy for anyone to contribute to, and gets easier all the time. Yet, it’s a rare person developing the space for a project inside large organizations that learns to map before designing a project. It’s takes about 30 minutes, and it will make everything a lot more real and easier to talk about.
While we’re at it, can we just stop hedging with “Interactive Community Mapping”, and just talk about OpenStreetMap?! Aside from balloon and kite mapping, which is a different awesome technology, no one is using Google Map Maker seriously for this kind of work. Let’s get on with it and acknowledge, OpenStreetMap is winning, the world needs OpenStreetMap.
And last, asking a favor. Update contracts to reflect open source and open data. The projects I work on are specifically about production for the commons. Yet most contracts still hold intellectual property rights of the work of the contract. This requires further discussion and annexes to standard contracts, every time. I’m sure we can solve this just once.
See you on Thursday!
Community Mapping is not a new term, but it seems to be enjoying a makeover due in part to the impact of new citizen-led mapping efforts, like Map Kibera, GroundTruth, and others using OpenStreetMap all over the world. It’s been popping up everywhere lately, so I thought it might be time to look into just what IS community mapping, exactly?
Policy Link reported back in 2002 that:
The terms community mapping and GIS are often used interchangeably. We define community mapping as the entire spectrum of maps created to support social and economic change at the community level, from low-tech, hand-drawn paper maps to high-tech, database driven, internet maps that are dynamic and interactive.
Meanwhile, an organization called Center for Community Mapping uses mostly Google maps to build software and then license it to others to use, with the expressed purpose of “empower(ing) grass-root stakeholders with mapping technology to foster participatory planning, community education, and cooperative organization”.
The first definition above is very broad, and doesn’t say anything about the role of community members themselves; the second does talk about empowerment but does not use open data standards.
Mikel recently presented and posted about this topic, saying “…the excitement of community mapping is beyond the data that’s being created, but the possibility of a fundamental shift in the power dynamics of how development is practiced. If people know the facts about their own lives, they have more power to call to account those institutions which are supposed to serve them, and ultimately, to improve their lives themselves.”
That’s the beginning of our approach. But, to be more explicit, here’s the GroundTruth take…
Frequently Asked Questions about Community Mapping:
Does Community Mapping need to involve the community, in the mapping?
Yes, it does. In the first definition above (the one that equates CM with GIS) it’s more about “mapping of a community” than “community mapping”. To me, that’s just plain mapping. Or perhaps, using GIS to understand a place, which happens to be a particular neighborhood.
Does that community actually have to live in the place where the mapping is happening? Isn’t it enough if they’re from somewhere nearby?
I’d again be pretty strict about that. If it’s called Community Mapping, people should be mapping in their own community, not the one next door. Why? Because we believe this is about participation, and not just about data collection. It’s also about giving people a chance to show what’s happening in their neighborhood from their point of view, in this case through the medium of a map, and about their own use of the information later.
How about if other people map the community and then later involve members of the community in a presentation about the mapping, is that still community mapping?
Not really. It’s just mapping, again, that happens to take place in a community.
Does the community need to own the information collected during the community mapping? Does it have to result in open data?
They don’t need to own it, but we do believe in free and open data as a critical part of community mapping. After all, the point is not to help companies build their commercial base, or to hand over more information to proprietary silos inside NGOs and governments, never to be seen again. The idea is to create a commons of information that can lead to greater transparency from the local level on up, and allow many people to leverage that information.
So, Community Mapping is another way of saying, “the community is actually doing the mapping”. Does that mean they’re using the technical tools themselves? Isn’t that too hard?
In our experience, most people learn quickly to use basic mapping tools, within reason. If students from a nearby university, none of whom live in the community, do the mapping, or if a great local NGO decides to map the local slums, hiring professionals or finding volunteers or using their own staff, none of whom reside in the slums, then that’s not community mapping. If people get their hands on the tools and learn to make the maps (as part of a larger process of participatory planning, information-based advocacy, or other local processes) that’s how we define the CM practice. Yes, we’re going pretty far here in saying that people actually do some technical work rather than perhaps walking around with a more “expert” mapper showing them what is where. There are probably ways that some technical support can be integrated, and certainly not everyone in the community needs to be doing the mapping. But it is part of the premise of OpenStreetMap, that such resources can be created by crowdsourcing, and they make it easy enough to do so.
It’s possible that community mapping can happen without a lot of technical training, though, and using different paper-based integrations (walking papers, etc). Perhaps the key point to make here is, if the goal of your project is explicitly to do community mapping, don’t assume that residents can’t or won’t want to do it themselves. And, as long as your project is done in such a way that prioritizing community empowerment and participation (and check on this carefully; it’s not common), coloring outside the lines of this FAQ is very much encouraged.
If I’m using OpenStreetMap, isn’t that automatically community mapping?
No. It’s great that you are using this user-generated free and open map of the world, though, and thereby contributing to the liberation of data worldwide for generations to come. Please don’t stop. And you might be doing community mapping, but not necessarily.
Is Community Mapping the same as Citizen Mapping?
The name is cleverly different from community mapping. While they could be the same thing, it’s interesting to consider that citizen mapping might imply less of a community-based process, and align more with movements like citizen journalism, imagined to be something done by individuals using their personal mobile devices and things like that. However, in places we’ve worked, that’s not quite how citizen media works either. At this point, I believe the terms can be used interchangeably, and we have definitely used both terms.
Does Community Mapping need to be Open?
I suppose not. But if it’s not, why not? Is it because some of the information collected will endanger a person’s rights in some way, infringing on privacy (household ownership data might)? If not, then yes, it should probably be open. Why? It’s a public good. This might require a fuller debate, but unless the community comes together and decides based on a clear understanding of the implications of free and open vs. private data that they need to restrict access, open should be default.
Does Community Mapping need to involve Citizen/Community Reporting or Media?
It is important to have a well-thought-out means for people that are making maps to use the information and build off of that base. A very effective way to do that is to introduce different kinds of reporting tools. This is because people get excited about their neighborhood and have more to say – the map can’t really finish the job, it’s just the beginning. Also, there’s a story (or several) behind each point of interest. I can imagine there are other ways that people can really engage around what they are seeing and use it, but the point is to go beyond the map somehow and allow people to tell stories with the data. Using something like Ushahidi or basic blogging and citizen journalism to illustrate community perspectives has been exciting in our work – in part because it is not restrictive about what people may want to say about themselves.
Is this the same as Participatory GIS?
Not quite. Participatory methodology should be part of both and PGIS is one of the inspirations for our work; community empowerment is also key to both. Traditionally, though, PGIS is closed and the information gathered in the process not intended to be shared openly (for re-use, etc). Also, that process doesn’t typically impart the technology skills to the participants.
So what exactly IS community mapping? Briefly.
Here’s my shot at the criteria.
1) Community creates/gathers the map data. That is, geographical coordinates alongside any other information (we’ve collected things like number of nurses in the health clinics, all the way to why one mother takes her child all the way to the other side of Kibera to see a doctor and what path she uses to avoid the street thugs).
2) Community also edits the map data themselves, and comes to agreement on the final product.
3) Mapped information is generally shared openly, online, contributing to commons, unless otherwise specified by the community and after a good discussion of the options.
4) Community uses the map afterwards, themselves. This might be the biggest challenge in practice, but there are plenty of people who have been using maps in local development for many years who can support on this point. We recommend introducing storytelling and media around the data through other tools for online expression. The mapping also can be part of a larger participatory development, local planning, or advocacy process.
Is community mapping the easiest/most efficient way to get the map I want?
Not always! In fact, it’s a time-consuming, complicated, logistically challenging, and just plain difficult way of getting a map made. But, getting a truly good map is usually time-consuming and difficult. Don’t forget, it’s the locals who know what and where everything is in the first place. Here you have to distinguish between the tendency to want a quick result, and the actual usefulness of what you want to produce in the long run. The idea with community mapping, when it uses OSM in particular, is that the resulting maps can be easily updated down the road when things inevitably change. You’re investing in creating local skills and a local network of mappers. Of course, you’re also investing in empowering citizens, but even if you just want your map this is a good way to make sure that the map isn’t useless in five years.
You can ask anyone who’s done one of the following things: community organizing, community development, participatory development, for a fuller explanation of the long-term benefits of the process and their challenges. We would place community mapping inside this constellation of methodologies.
But, what’s the point of making the map, if locals all know where everything is? Aren’t maps mostly for government planning or getting from place to place?
Well, not anymore. We think people can influence that planning (or cause it to happen at all) by doing community mapping. And, well, there’s a perhaps less celebrated motivation here for doing this mapping/reporting/making oneself “visible”. It’s been our exciting experience that people really care about having the truth about their lives come out and be heard, seen, verified, in essence validated. Of course, we’re working with communities that are in some way disenfranchised, but so are many others who would want to do community mapping. We started out (with Map Kibera) investigating the interest in, motivation and usefulness of these tools by people in the community, so I’m really looking at what I’ve seen matter to them.
I welcome your feedback and comments, below. Please discuss with us!
JR, the now-famous artist recently recognized with the 2011 TED prize, once plastered the rooftops of Kibera with close-up images of womens’ faces. The striking images often featured in our presentations about Map Kibera, because without knowing anything about the artist or the intent, shack rooftops covered in human visages resonated with what we hoped to do with our work: make the “invisible” visible, and humanize the apparently inhuman slum. A recent New Yorker article provides interesting insight into JR’s work.
JR is now undertaking a massive project of printing out other people’s self-portraits on jumbo poster paper so that their own images can be plastered like graffiti around their communities, or elsewhere.
He is, in a sense, taking the concept he started out with in Kibera and other marginalized neighborhoods and taking it to its logical conclusion: creating an army of graffiti-artist self-portraitists. Though he tried to practice his art in secret by hiding his identity and using renegade graffiti methods, it still earned him personal fame and fortune – turning the world’s attention back on him. It seems he’s again tried to push the lens back to the people he photographs, by serving as their printer. Whether it will succeed is not yet clear; to me the images start to look like a giant paper Facebook. But the example led me to consider further the meaning behind self-representation in a slum.
While building the various tools of representation in Map Kibera – creating a map, video, or blog post about oneself – the main thing everyone wanted to know was, but what changed in Kibera because of it? Even just a few months – or weeks – into the project. Representing oneself visually, online, on video, or on a map was considered a means to a specific end. Rightly so, I thought.
But, in fact, might it be considered disempowering to require that because self-representation is happening in a setting like an African slum, it must achieve measurable development “outcomes”? Is pushing the development agenda along standard pathways minimizing other reasons for expression, ignoring the need for local ownership of information and news, or forcing a process of open-ended exploration by participants of what they hope to achieve to end too soon? There is a subtle difference between standard urban development or activism and the way that new media allows for what’s been called networked organizing. I’ve thought about these questions a lot while going between the world of development and the world of art, a rare border-crossing I’ve made at venues like Ars Electronica and Picnic.
Did people challenge JR the same way? It’s possible that they did, but because he’s positioned as an “artist” rather than a technologist or a development worker, the expectation isn’t there. The impact is in the change of perception, in the laying of claim to ones environment, in the increasingly common ability to declare, this place is “me”, or “us.” It’s not the same as ownership, but a form of it nonetheless. Again, it’s a way of asking, whose reality counts? Who does this place belong to? Perhaps along the lines of Occupy Wall Street, there’s a calling to witness, a reckoning, a question long before the hard work of hammering out answers can occur. The mental shift before the physical.
Maybe coming from the development paradigm, we didn’t consider this a viable option.
The core business of development has generally been to either impose, inspire, or create change (depending on your point of view) in circumstances, structures, and environments where conditions are intolerable on one level or another (that is, most of the planet).
The core business of art, well, that’s up for debate but its often seen as an end in itself- the change effected by art is subtle in the mind of the observer and artist, even when the art itself is strongly polemic. It’s not supposed that direct action need be taken but that a collective mental shift occurs.
In the article, JR mentions that people in places like urban slums are more and more sensitive to the way they are portrayed in the media. They are increasingly aware – and angry – about misperceptions. We have found that everywhere we’ve gone people are extremely motivated to control that image – and in so doing, control their environment. Once they’ve begun to take charge of their image, and become engaged citizens – yes, there’s a call for change, a call for results. And I still believe it’s useful to create information with a purpose – to map and write about specific topics while linked up with community groups that are active, in order to call for certain changes and guide planning. But I’ve also seen that there is a thrill of discovery – of engagement – that naturally comes with turning a camera or GPS on your own backyard, which needs to be valued. It’s a matter of saying, as with JR’s work: Here We Are. Repeatedly. And only once heard, to ask Now What?
Now, if you dig a bit deeper, you do find that even JR seems to have gotten caught up in this murky area. He’s started a foundation of some kind (the New Yorker doesn’t bother to explain, as though this is the simplest of things – to give some money to a slum) to help the places that he’s photographed in some way other than through his art. I can only imagine what happened in Kibera – where people are hyper-aware of the money to be made off their images, and those of their children. Any foreign photographer is not accused of getting rich off “art” (the concept being blatantly inconceivable there) but getting rich off selling someone’s image – possibly caught in a less than proud moment – to NGOs who then are seen to profit.
Nothing done in such a setting comes without moral strings attached, often pulling in different directions. This is the heart of the matter.
I’d like to suggest that we outsiders working in development (especially in new media) think a bit more like artists, giving those who make representations of themselves the freedom to decide what their stories “mean” – even more so when new open tools are being employed and certainly the world at large has not figured out everything they are capable of. Our job, perhaps, is to protect the internet from control and censorship, and promote access, continue to work to open and flatten this arena.
That’s not to let the artist off the hook. I wondered what was the real story behind JR’s posters. Did people balk at his camera? Did he have to explain, pay, or at least befriend them first? What’s the story of that encounter? And what do they think of him now? In Kibera, we found that he had to buy – and may continue to buy – his roof space from the residents who live beneath it. Art, like journalism, about a place that is not one’s home is always a matter of negotiation and examination of audience and purpose.
There is not one interaction in image-making – perhaps, in all of development – that isn’t morally fraught. But isn’t it more interesting to let that be the starting point for real discussion of the meaning and goal of self-representation?
The first community forum went well. It was deal breaker for the project in the sense that if we didn’t get the community to share our ideals and objectives, making them their own, then the project would fail. Now the map is basically complete for first draft. We have enough of a basemap so we can now support platforms like Ushahidi and enable blogs to be geolocated.
Collecting the data and producing the map, as I’ve previously mentioned is only a first step. The same can be said for involving the students and community members. By creating a small nucleus of highly engaged people, proficient in mapping and storytelling techniques understand the project, they can evangelise the project to others in their community. This ‘infects’ the community from the inside allowing for more people to interact and share the project without ‘outside’ involvement. This will in time hopefully reach a plateau where the entire process of updating the map, reporting and blogging becomes self-sustaining using only the initial equipment and investment.
With this in mind, in the build up to the final community forum of the project (where presentations will be made to the community as a whole ie. interested citizens, civil servants and politicians) we gave a ‘pre-release’ talk to ten community based organisations. The format for this was quite simple, the students introduced the map with it’s features and intended functionality and the community members introduced the storytelling elements.
Within this process I spent most of it being a photographer and an observer. It wasn’t quite seeing the monster you created evolve but when presenting both students and the community are owning the process. The community organisations engaged in a Q&A session then participated in reporting using Ushahidi.
During the Q&A many questions dropped out regarding the future of the project and how the map can be used further. Because we are still formulating the future strategy it is difficult to say what the next step will be, but it will be along the lines of franchising to other areas overseen by community, NGO/CBO and Ground Truth, constructing this framework will be taking place for much of the coming week.
We are also printing the map and distributing it. This is key; in using Open Street Map, the collected data is freely available for viewing and data analysis without restrictions like a prohibitive licence. However accessibility to computers and internet understandably is a problem in communities like Tandale. To enable the community to view their map we will be printing A2 maps for placement in the sub-ward offices and printing A4 sub-ward handouts.
By placing it in a communal areas for each of the communities, we aim to reduce the barrier of people using the map by making it accessible. This process has started with our small nucleus of students and community, expanded by involving community based organisations and will be expanded further by integrating the map into governmental offices at the sub-ward level. Having the map built into the fabric of the community from the beginning of the project should make further incremental additions easier.
Community organisations being fully involved in the project is the next step, the process has been started and the ball is rolling. However Eid is coming in the next week, so everything is going pole pole, Swahili for slowly slowly. However tangible results are starting to become very clear, on all levels with all stakeholders.
Originally posted by Mark Illiffe on his blog on August 29, 2011. Mark is working with GroundTruth in Tandale, Dar es Salaam this month introducing community mapping and reporting to Dar es Salaam residents, in a project supported by the World Bank and Twaweza.